Zombie philanthropic ideas that won’t die (#2)

January 17th, 2013

Moving away for a minute from my usual shtick of having a song title as the title of the post, I want to resurrect (ha, ha) an old thread from quite a while back: zombie philanthropic ideas that won’t die. The series (well, now it’s a series ’cause I’m posting a second one) was inspired by an article called “five zombie economic ideas that won’t die.” So I’m doing a version for philanthropy.

# 1 was: Foundations are legally prohibited from doing advocacy.

#2 is: There are too many nonprofits.

I can’t tell you how often I hear this in my work with nonprofits and the people who support them. It’s usually in reference to a particular topic area (like addressing a particular disease) or geography (X city or state). What’s behind this?

  • If there are a lot of organizations with the same mission, something must be wrong.
  • More nonprofits should just merge.
  • Someone (a funder) should go in and fix that.

Do we ask this about for-profit businesses? (I did once hear a nonprofit board member who worked in the banking sector say, “there are too many banks,” at a time of a lot of mergers in that field.) If there are too many for-profits, not all of them survive. Just ask anyone trying to open a restaurant in New York City.

What’s different in the nonprofit sector? One might say there aren’t the same market pressures; donors keep nonprofits going even when they’re not relevant, or because they’re a pet cause.

But what kind of survival are we really talking about? A lot of these organizations don’t necessarily grow, they chug along at a certain size (maybe a $500,000 annual budget) with a couple of handfuls of staff, providing services in the community. Now, we might question how effectively they provide those services, but why shouldn’t they exist?

What we’re talking about are the mom and pop shops of the nonprofit sector. (My TCC Group colleague Pete York is starting to write and talk about this.) I’ve written about the idea of a funding ecosystem, where you need small shrubs and bushes alongside big trees, or the big trees won’t survive. “There are too many nonprofits” may – may – be the equivalent of “there are too many bushes.”

In our rush to scale, and replicate, and leverage, it’s worth pausing to consider the value of the type of organization that makes up the vast majority of the nonprofit sector. And to really look at them, what they do well, and where they could improve. But not dismiss them with, “there are too many nonprofits.” (And hey, sometimes there no doubt are.) Get to know the forest in which you’re walking, and how the rain filters through the trees, and the shrubs, and the roots. Watch a season cycle or two, and see how the forest grows and contracts naturally.

Just be careful in some of the mossy patches, for the hand that reaches up from the ground to the strains of a violin stab…another zombie philanthropic idea. To be continued….

Such Great Heights

January 10th, 2013

Last time, I looked at how “philanthropizing” creates vertical ties where none may have existed before.

This may be due to a market failure. A necessary one. On some level, we need the insulation of institutionalized philanthropy because it’s intensely awkward to give to a stranger directly. (Giving to people you know has its own joys and complications.)

I experienced this in the Rockaways shortly after Sandy. I was volunteering at a church that was receiving and distributing donations of goods. In the late afternoon, folks started coming in to receive them. Folding tables were set up in a horseshoe in the church gymnasium. Behind them were piles of clothes, blankets, toys, canned goods, and cleaning supplies. Between the tables and the goods were volunteers.

I was on canned goods for a while. Easy enough. I noticed that it made a difference whether I offered something or asked what they wanted. I was being given the micro power to shape expectations, and I didn’t want it. But at first, fairly harmless. When a woman said, “I just want something that reminds me of Thanksgiving,” I delighted in fishing out a can of yams I had just carefully sorted into a section with other starches (yes, there’s such a thing as canned potatoes, alas).

Things got weird when I moved I over to the paper goods. How many rolls of toilet paper are enough? How many rolls of paper towels? Who the eff am I to say? We had some vague guidelines, but it was incongruous to be parroting those to people when a stream of volunteers was piling twelve-packs of paper towels atop each other behind me. I get that the guidelines were there for a reason, but it all felt so arbitrary in the moment.

Here was a vertical tie emerging, unbidden, unwanted on either end. It’s easy to think the alternative would have been a free-for-all; some structure is needed to distribute scarce goods. But I would have been glad, in that moment, for more intermediation. I had chosen this type of volunteering because I wanted to do something direct. But that particular setup and structure left a sour taste. (Delivering hot meals to homebound seniors in the Red Hook Houses felt simpler and “cleaner.”)

Market relations are corrosive when they invade every corner of life. (I’m looking forward to reading The Moral Limits of Markets, which I have waiting on my Kindle app.) Their impersonal nature erodes solidarity. But sometimes, a little distance may be helpful.

This leads me to wonder whether contemporary philanthropy needs a market framework to operate, a certain amount of structure and impersonality. That feels counter-intuitive or wrong – giving is from the heart – but that church gymnasium, with its scoreboard blankly tallying HOME and AWAY, keeps coming back to my mind’s eye.

Upside Down

January 3rd, 2013

Happy New Year! My two questions in this blog are about philanthropy and democracy: What does it mean to democratize philanthropy? Is philanthropy a democratizing force?*

Every once in a while, I come back to these and unpack them from a different angle. Today it’s about the nature of the power relationship in each. Democracy is about collective deliberation, creating a new mode of decision-making. Schattschneider said when you increase the number of people in an argument, you change the power dynamic. To democratize is to change the power dynamic by giving more people access to decision-making.

Democracy has a verb. Is there a verb for philanthropy? What does it mean to philanthropize? (Well, I talked about expressive and directional modes of philanthropy, so that’s one set of meanings.) It means to give money. I think we usually conceive of it as reinscribing (a college word I always liked the sound of, but don’t think I had the opportunity to use correctly until this sentence) an existing power relationship: the rich give to the poor. Or for their benefit. (Mostly “for their benefit” – not directly to them. If anything, we have elaborate social structures so that we can avoid having to make that transaction, that gift, directly.)

So maybe what it means to democratize philanthropy is to upend that traditional understanding and image in two ways: by making giving more an act of solidarity, rather than noblesse oblige, and by remembering and highlighting that giving has always been multidirectional. Mutual aid, tithing, zakat, alumni giving – there’s a lot of “horizontal” giving, among poor and rich.

But in addition to (I almost said “beyond,” but thought better of it) image and perception, there’s a power relationship at the heart of philanthropy. It creates a power dynamic where none existed before: one who gives voluntarily, one who receives…voluntarily? Gratefully? Grudgingly? While democratizing multiplies horizontal ties, “philanthropizing” – in some of its key forms – multiplies vertical ties. So in that sense, it’s NOT a democratizing force – just the opposite.

I’ll leave for another time whether that’s a good or a bad thing. But it’s a thing.

* After completing this post, I went back to embed the links, and saw that I originally framed the first of my two questions as, “what is the role of philanthropy in a democratic society?”, and not “is philanthropy a democratizing force?” After nearly three years, I’ll allow myself to expand a little!

Give a Little Bit

December 20th, 2012

Looking for a last-minute stocking stuffer for that person in your life who asks you for advice about giving during the holidays, since you work in the nonprofit or foundation sector? Want to give a thank-you note to your foundation program officer for helping you keep the lights on? Hoping to fend off that cranky uncle who scoffs that you work in philanthropy because it’s not a real business, and giving money away is easy?

I’ve got a book for you. Giving with Confidence: A Guide to Savvy Philanthropy, by Colburn Wilbur with Fred Setterberg. (You can find it cheaper on Amazon, but come on, make an expressive choice and buy it from Powell’s, or better yet, ask your local bookstore to order it. I was given a free copy to review, and am honored to have been asked.) Cole is the former executive director of the David and Lucile Packard Foundation, and one of the grand wise men of philanthropy. (He’s been a senior fellow at the Council on Foundations and is quite active years after his putative retirement.) He was on the board of an organization I used to work for, Hispanics in Philanthropy, but I don’t believe we ever met other than in passing. But I remember hearing a story of how all the men on the HIP board wore Hawaiian shirts to a board meeting held in Hawaii when the Council on Foundations conference back in the day. The image of him – tall, thin, fair, soft-spoken – decked out in a bright shirt with everyone else warmed my heart.

And that unpretentiousness limns every page of this calmly voiced yet passionately argued book. There’s no grandstanding, no real name-dropping, just sage advice delivered in an even and friendly tone, even as he moves the reader gently, gradually, toward considering the advice of the National Committee for Responsive Philanthropy, which stakes out positions that make a lot of foundation folks uncomfortable (and good for them for doing so).

What’s great is that the book is pitched to a general audience, but it has nuggets of wisdom for those of us in the philanthropic sector, from someone who’s long labored in those air-conditioned trenches. Such common sense and plain talk.

To individual donors: “On a more mundane level, consult your checkbook and tax records to find out where your donations have actually gone in the past year or two. Fill a page with the amount of each gift and the name of the corresponding organization. Ask yourself: Given what I have, have I given enough? Do my donations jibe with my ambitions? Are there glaring holes in my giving patterns–or are there opportunities shining through?”

To individual donors: “Your contribution, however important, doesn’t make you a member of the starting team. You’re a fan and a booster. Your donation will require staff time to record and manage. Don’t add more than a couple of hours to the burden…. Instead of vocalizing about programs and policies, try asking the organization’s leaders what kind of assistance they need.”

To institutional donors: “Of course, ‘change’ is practically a sacred term in the parlance of grantmaking. (Who brags about their efforts to thwart it?) Yet, the inevitable handmaidens of change–controversy and opposition–are the last things most donors want to inspire.”

To all donors: “Sometimes addressing root causes is crucial. Other times, the symptoms prove so severe that they require immediate attention.”

Blessed common sense, and elegant, limpid prose. Wilbur and Setterberg have given us a gift, and one that’s especially useful this holiday season, when so many people (myself included) make an important number of our personal philanthropic choices. This year, I chose to allocate a significant portion of my giving budget to political giving (fully aware of the non-deductibility of those contributions). I tried to mix expressive and directional gifts. Time to take stock, write down that one page Wilbur and Setterberg recommend, and take stock. I hope you’ll do the same.

Warmest wishes for the holiday season. I’m grateful for another year of professional success and personal growth, and thankful to all who have followed along on this blog.

Express Yourself

December 13th, 2012

Does anyone even know what the word “fiscal” literally means? The ironic thing about this time of year is that even though it’s nominally about giving, thoughts of money are everywhere – spending, saving, giving, hoping it’s all enough in our own lives, and then this year, worrying if those fools in Washington will get it together and figure out the “fiscal cliff.”

It’s beyond cliche to point out that we’re more consumers than citizens. But one of the consequences is that we compartmentalize our financial lives and separate them from our civic lives. Even within our financial lives, we compartmentalize. Money spent on goods is different from money spent on charity.

Allow me to suggest two different ways to think about the nexus of money and citizenship, which is ultimately what my two questions in this blog are about.

One mode of consumer-citizenship is expressive. We use money to reveal something about ourselves. I give to museums because I believe the arts should be available to all. I give to my alma mater because I want others to have the opportunities I had. I buy certain movies because I want to relive a certain experience, and maybe share it with others – I want to feel a certain way. I buy a certain brand of car because I want people to see me a certain way.

The other mode is directional. We use money to make something come about in the world. I give to a political campaign because I want certain policies enacted and others not. I give to a soup kitchen because I want hungry people to eat. I save for my children’s education because I want them to have certain opportunities. I buy a house in a certain neighborhood because I want to contribute to the rebuilding of a city.

And so, I think there are expressive and directional modes of individual philanthropy. I don’t yet know if I think that applies in an institutional context. But in each of our own lives, I’d say it’s healthy, this holiday season, to think about how we balance the directional and expressive elements of our giving.

You’re (Not) the One that I Want

November 15th, 2012

It’s all Sandy all the time here on The Blog Briefly Known as “Democratizing Philanthropy?”, so the most famous cinematic Sandy had to get a shout-out in my song-title-as-blog-title shtick. This whole thing – by which I mean the Sandy relief and recovery effort – goes right to the heart of my two questions on this blog: what does it mean to democratize philanthropy, and is philanthropy as a democratizing force? This whole thing is putting those two questions into sharp relief?

What it means to democratize philanthropy is that people are streaming to the Rockaways and Staten Island and just Getting. It. Done. Check out Sandy Sucks; I had the dumb luck and great honor of getting assigned (thank you Occupy Sandy) to car in which maestra Katie Bennett and two of her friends were getting out to the Rockaways last Saturday. Her site is an invaluable resource for keeping up to speed on what’s happening on the ground in some of the hardest-hit areas.

As someone who’s dedicated their career to working in and/or building the nonprofit sector, it pains me to see brilliant, dedicated people like Katie and her friends so turned off by the way the nonprofits that are meant to be at the frontlines in disaster relief are operating, or failing to.

Let’s be real here. The more New Yorkers see up close the ridiculous, bureaucratic, political, infuriating ways in which various elements of the nonprofit infrastructure responsible for disaster response fail to coalesce, the more pressure there’s going to be on Obama’s freshly reminted coalition. You’re less inclined to argue for the role of government when you see up close the abject failure of the government to provide one of its most basic functions. Just you wait and see…. The young people who make up a big and growing part of Obama’s coalition have ZERO patience for doing things the way they’ve been done just because we need to protect the institutions that have protected us for so long. It’s hard enough to defend teachers’ unions when they’re the object of systematized propaganda campaigns (cough, Rahm-Emanuel-tip-of-the-iceberg, cough). But to defend the role of FEMA when you see with you’re own eyes that FEMA’s just not there, or not there nearly fast enough – well, that’s a yard too far.

I’ve long been of the opinion (see here) that progressives ignore at their peril the incredibly mediocre everyday experience of government “service” that’s no farther than the local DMV or Post Office. You can’t defend government’s role without looking squarely at the inefficiencies of government. Now let’s be clear, these get exaggerated, and/or there are reasons, political or otherwise, for these inefficiencies. (That’s a post for another time; I am a political scientist after all, this is what I was trained to analyze.) But Sandy is a clear case of the rubber hitting the road. The people meant to help aren’t there to help.

There’s another side to this, and frankly, I don’t know how to reconcile it. Check out this list from the Center for Disaster Philanthropy about how nonprofits are responding to Sandy. This sounds like a lot! Maybe the way to reconcile it with the Sandy Sucks experience is that these are local organizations that were already there (like Red Hook Initiative), and the problem is the national ones that need to come from outside. But I don’t know. I see a disconnect, and it troubles me. The government-charitable disaster-relief infrastructure is taking a HUGE credibility hit in the wake of Sandy, in the heart of an area that should be a bastion of its support. I worry about the long-term impact on nonprofits…but I’m hopeful that it’ll lead to greater efficiencies, greater accountability, and ultimately, faster response to the hardest-hit.

Is philanthropy a democratizing force? Sometimes, when it’s done in the spirit of self-provisioning and mutual aid, maybe it can be.

I Would Like a Place I Could Call My Own

November 6th, 2012

Not actually a song title, but a line from a New Order song called “Regret.” Which hopefully is not apposite.

When we got back home to the Upper West Side on Friday night, it was like nothing had happened. We went to dinner, and the bistro offered a “Limited Post-Sandy Wine List.” As in, they didn’t have quite the usual selection of French wines because of the hurricane, for some reason. (Distributor ran out of gas?) We walked around on Saturday, and it was like nothing had happened. After a week of anxiously watching the news and social media from California where we were delayed four days getting home, we got back, and it was like nothing had happened where we live.

What. The. Eff.

Sunday, I couldn’t take it anymore. Even though subway service was only partly back and it took me two and a half hours on public transport to get there, I went to Red Hook to volunteer, because Jesus, how could I not.

I’ve done a lot of volunteer stuff, but it’s almost always been related to the industry in which I work, nonprofits and philanthropy. I did a summer at ConnPIRG in college, where I was the world’s worst canvasser. In a week of knocking on doors, I got one donation – of stamps. I tried hard and clearly cared, so they took pity on me and let me work in the office the rest of the summer. I mean, what else did I have to do.

So yesterday was really one of my first experiences going door-to-door in a looong time.

When I was in grad school, I was involved in a study of associational strategies in Latin America in the post-labor politics era, which eventually turned into this book. I was involved the first couple of years (out of 10) and helped out with getting the surveys done in Chile. The gist was that in most of the 20th century, working-class folks in Latin America had two main venues for getting problems taken care of: labor unions and leftist parties, which were closely allied. There was an associational structure that ran through labor-based parties that helped people in times of need. (Like after a disaster – you see where this is going.) With neoliberal economic reform (Reaganomics in Latin America, crudely) in the 80s, and for other reasons, that associational structure was swept away. People thought NGOs would fill the gap, would create a new “interest regime.” This project tried to figure out whether that actually happened.

The idea that sticks with me in the wake of Sandy is “self-provisioning.” In the field research, we were trying to understand how working-class people solved problems in contemporary Latin American cities (we looked at Buenos Aires, Santiago, Lima, and Caracas). If they didn’t have labor-based parties to help them get connections to networks and get things done, were they using NGOs, or were they organizing things themselves (“self-provisioning”)?

Occupy Wall Street is self-provisioning. Or rather, Occupy-organized Sandy relief is self-provisioning, built on a structure of particular kinds of NGOs. In the research project, we distinguished between grassroots, community-based groups and professional NGOs. There was a world of difference, at least in Chile. It pretty much applies in the US as well, which I see from working with professional NGOs in my day job. What Occupy Sandy has done, from what I understand and observed in Red Hook, is to layer an Occupy infrastructure, particularly an online platform for attracting young professionals and hipsters, with grassroots, community-based groups. I signed up through a recovers.org site dedicated to Red Hook, which was labeled as having been put up in part by folks from Occupy Wall Street. Through that, I connected with Red Hook Recovery, which was operating out of Southwest Brooklyn Industrial Development Corporation. Later in the day, I went over to Red Hook Initiative. The two groups were coordinating and seemed to be dividing up labor between them pretty well.

There were so. goddamn many. white people lined up to volunteer. Well, that’s not entirely true, there was racial/ethnic diversity in the group, but I don’t know how much economic diversity there was. It was a ton of people from outside the neighborhood coming in to help, because like me, they couldn’t not. And I mean literally lined up to volunteer; by the time I switched over to Red Hook Initiative, there was a line around the block at Red Hook Recovery of people waiting for volunteer assignments.

Over at Red Hook Initiative, everything was well-organized, but in an accessible, friendly, kind of chill way. Getting it done, but without any airs. (Type A-minus?) They’re in what looked to me like a former firehouse or garage – I picture a big roll-up door that was now closed. It’s on a corner, and there are two entrances, one to receive meals and get your volunteer assignments, and another to drop off donations and for residents to pick them up. I learned about RHI during my canvassing rounds in the morning with Red Hook Recovery, where we went door to door and asked people what their needs were. (One building had no electricity or hot water, and no one had come by the whole time.) Our team walked by it and it was thronged with people picking up donations. This seemed to be where a different kind of action was.

I asked about volunteering there, and had been told to come back at 4pm, that we would begin delivering meals. I got there around 3:45, and a group of people started gathering. By around 4:20 we were on our way. They said they needed around 50 to 60 volunteers, and they made that easily. We were briefed about what we needed to do, we broke ourselves up into teams, and each got a canvassing sheet. We were delivering dinner to homebound seniors, most of them in public housing. The sheet listed their name, address, how many meals they needed, and had space for us to note the answers to some questions we were to ask, like whether they needed their next dinner delivered (some didn’t), whether they needed medical attention (thankfully no one did), and whether they needed supplies (several did). A charming Irish dude briefed us on the task and how to do it, and off we went.

I’d only ever been to Red Hook a number of years back when the Red Hook Ball Fields food-truck spot was in its early-ish incarnation. They used to just be able to set up in stands around a soccer field, but eventually the city made them set up in more formal trucks/carts for sanitation reasons. We haven’t been back.

This is Red Hook, in the southwestern part of Brooklyn, not far from schmancy Park Slope and basically schmancy Carroll Gardens. It’s an industrial, waterfront/port area, and incongruously, the Brooklyn Cruise Terminal is there.

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As you can see, it’s right on the water, so it got hit HARD by Sandy. On some blocks of single family houses, half a dozen of them had the waterlogged contents of their basements out on the sidewalk. Families and their friends were going through their possessions methodically, salvaging what could be salvaged and organizing the rest for disposal. We passed by one open basement door, and looking down, the water looked to still be at waist level.

Red Hook is home to the Red Hook Houses, what someone on site claimed are the largest public-housing projects in NYC. Looks like they may be the largest at least in Brooklyn – 30 buildings with around 8,000 residents, the majority of Red Hook’s population. More than half of the buildings were without power on Sunday evening. Thank heaven for the Flashlight app on the iPhone; I sure needed it as our team trooped up and down the stairs. Most deliveries were on low floors, but the first one was on the 12th floor. Good thing I took up jogging again recently! I won’t soon forget the trek up and down the darkened stairway – nor the man who held a door for us, or another heading downstairs who stepped out of the way as we were headed upstairs.

It actually reminded me of working on the survey in Santiago all those years ago. We did two surveys, one of individuals, for which we hired a local firm, and one of associations, for which we organized a team of undergrads to administer them. My colleague and I did the test surveys ourselves. We chose specific neighborhoods in the city, got to know them a little bit, and went out to grassroots organizations to do interviews. Some of them were in current or former “shantytowns”, places where people had self-provisioned and…wait for it…occupied land and just started living there. They pirated electricity and water at first, and some eventually got it installed officially. The feel of the streets around Red Hook Initiative and at the place itself reminded me a bit of the feel of some of the more well-established community groups in the more lower-middle-class (as opposed to working class, though notions of class are different in Latin America) neighborhoods in which we did the surveys. (Lest it be weird that I compare Brooklyn to a “third world” county, when I was in Chile again this spring, I heard on the news that next year Chile’s median income will officially reach that of a “developed country”. The news was reported as no big deal.)

So, we got our meals delivered (to those who were home) in a couple of hours, and went back to RHI to report in. We kept running across other teams on the way in. Lots of activity at RHI as folks who were ambulatory had come in for their evening meal. When we handed in our filled-out canvas sheet, we were sent to talk to a data person before leaving. (This warmed the evaluator cockles of my heart.) We deciphered the hieroglyphics for the nice lady at the computer, and were done. I walked back through Red Hook Houses, which by that point I had crisscrossed possibly a dozen times over the course of the day, and caught the bus to the subway station. A decent number of buildings had lights, and I heard the whirr of generators in a couple of places. One stretch of buildings a member of our team had noticed had white discoloration on the brick walls about a foot or so above ground level. We realized it was probably from salt water, where the level of the floodwater had gotten. And there was always one door where the water could get in to the basement. I thought about a woman we’d visited who had the place like a sauna, because she had been boiling water for a long time to heat the apartment, which smelled strongly of gas. She had said she was about to turn the gas off. I sure hope so. I zipped my coat up against the chill and hopped on the bus.

What I like about this form of self-provisioning is that it built on existing infrastructure. In the middle part of the day, I wandered around kind of aimlessly, looking for something to do between canvassing and food delivery shifts. I had come all that way, I was going to stick it out. In a park between the two organizations, there was a staging area for a FEMA delivery truck. Volunteers (I kept missing the chance to do this part) most likely drawn there through social media by Occupy-connected groups, coordinated by people from the Mayor’s office in orange caps, offloaded water and blankets and staffed tables to distribute them to residents, who lined up under the direction of NYPD and dudes in combat fatigues (National Guard? Army Reserve?) who went with the two camo humvees parked nearby. I also saw one guy in a Red Cross T-shirt. I did some research on disaster relief for a client a few years ago, and this sounds like what it should look like. Coordination, different groups knowing their roles and playing them and getting stuff out to people quickly. I kept missing the chance to help out because the trucks had been offloaded, the lines had moved through, and people had gotten their water and blankets.

Occupy was only a small part of the story at that park, from what I saw, but they clearly helped to get a lot of people out to Red Hook Recovery and Red Hook Initiative to help out. And those folks did stuff that FEMA wasn’t going to do, and that the Red Cross didn’t need to do (they focus on sheltering, generally, anyway).

So NGOs in Latin America may be a different sort of interest regime, emerged in the wake of labor-based parties. Occupy Sandy seems to be a different sort of…kindness regime? Do-gooding regime? Community engagement regime? Whatever the label, I saw it working – not on its own, but tapping a clear audience and turning it out in large numbers to an area that needed the help. I was honored to have done my part.

Now go vote. Electoral politics still matter, whatever the merits of self-provisioning.

City of New Orleans

September 20th, 2012

I’ve been busy blogging on RE: Philanthropy, the Council on Foundations’ website. Here’s a recap of my posts from the community foundations conference last week:

Non-Superstitious Use of Data: The Missing Link between Your Business Model and Your Revenue Model”

Another Kind of Grantee? Entrepreneurs and Journalists as Change Agents”

How Two Community Foundations Balance Head and Heart while Navigating the Path to Impact”

Little Lies

September 6th, 2012

One of my more recent vinyl acquisitions is Fleetwood Mac’s Greatest Hits. That is two quality sides of music, I tell you what. “Tell me lies, tell me sweet little lies….”

I’m reminded of that line as I barrel through the homestretch of the fourth volume of Robert A. Caro’s biography of Lyndon Johnson. He’s just assumed the Presidency in the wake of Kennedy’s assassination, and is consolidating power. Caro talks about how he used the cultivation of an image and “all the political arts” to secure his new position at a time of great uncertainty.

That got me thinking – what are the political arts, and which of them can and should foundations use (more)?

  • Cultivating an image
  • Building consensus
  • Building a coalition
  • Articulating a message
  • Counting and securing votes
  • Winning passage of a policy
  • Winning an election

Seems like a lot of these foundations are free to do, the restriction on lobbying aside. Why use the political arts? To wield power. To secure it, and to wield it in pursuit of…well….

The interesting thing about the Johnson biography so far is how Caro deals with the motivation behind Johnson’s leadership on civil rights. When he was “Master of the Senate,” as the previous volume (which I haven’t read) is titled, Johnson in 1957 secured passage of the first civil-rights legislation since Reconstruction – nearly 100 years later. It took someone from the South, skilled in all of the political arts, to make that happen. What were his motives? Why risk that much? Because he genuinely believed it, or for the ego boost of doing the impossible?

It’s sort of both. But what it took was someone that looked and talked and acted like those he was trying to persuade to make it happen. And yes, protests on the outside. But that inside player is key.

And that’s where foundations can play more of a role in applying the “softer” political arts, the ones not tied to specific policies or elections. The invaluable Albert Ruesga is getting at this in a recent post about doing cultural work, beyond policy papers.

Because foundations are not generally seen as actors on the public stage, when they emerge, they can do so in a nonpartisan way (if they choose), and have the potential to help persuade those, like Harry Byrd, the head of the Congressional committee who was blocking (in effect) Johnson’s 1964 civil rights bill, who need someone that looks and talks and acts like them to apply all of the political arts to get them to see the light.

When the definitive account of how Obama secured the Affordable Care Act eventually gets written (and it’ll need to be once it’s implemented), I’ll be interested to lay it alongside Caro’s account of how Johnson secured civil-rights acts in 1957 and 1964. And yes, he didn’t do it alone, but there’s a piece that he did uniquely, applying his genius in the political arts.

Foundation CEOs don’t all need to be Lyndon Johnson (and given what’s bound to happen in the eventual fifth volume of the biography, where it all goes to hell with Vietnam, we wouldn’t want them to be), but they could learn something from that garrulous Texan about the full range of tools potentially at their disposal.

School’s [Not] Out

September 6th, 2012

Well! I didn’t expect to take a summer break from blogging, but there you go, I’m back.

I’ll be speaking at the Council on Foundations community foundations conference next Monday the 10th, 4:30-6:00pm, on “Mapping Foundation Operations to Mission” with my TCC Group colleague Peter York. Come check us out if you’re at the conference.

And now, back to regular weekly blogging….